Barbara Verdile
I was Director of Music and Organist at Saint Peter’s Episcopal Church, Purcellville, Virginia for almost 20 years until moving to Washington, DC. I have Master of Music degrees from the Peabody Conservatory of Music in Baltimore and while an undergraduate at Douglass College, Rutgers University I studied organ with University Organist, David Drinkwater. But I consider myself mostly a student of my father, as I was his regular page-turner for the postlude each Sunday.
I’ve had a varied career teaching and performing in addition to my work in the area of church music ministry. While working in all combinations of church organist and choir director for the past 40 years, I have also been on the faculties of Northern Virginia Community College and Shenandoah Conservatory of Music along with teaching in my private studio. I founded a chamber music series in Purcellville and a community chorus, which grew into what is now the Loudoun Chorale. In addition to working as pianist and flutist with the Loudoun Symphony Orchestra and the Loudoun Wind Symphony I have performed in solo and chamber music recitals and accompanied a wide range of instrumentalists and vocalists, given organ recitals in Italy and served as organist for week-long residencies at the cathedrals of Canterbury, York and elsewhere in Great Britain and Ireland.
The Italian language and choral singing are my avocations. I thoroughly enjoy trying to speak Italian and discovering Italian literature, and as a choral singer (much simpler and easier than the language thing!) have continually been a member of choral groups ranging from chamber to symphonic in size. An exceptional result of my choral activity was that of meeting the man who became my husband. Bob and I met in our college chapel choir and we will soon celebrate our 49th wedding anniversary.
Currently I am Rehearsal Pianist for the Choir and Festival Chorus at Westmoreland Congregational United Church of Christ, and Rehearsal Assistant for the Thomas Circle Singers in Washington, DC. Bob and I both sing with this group. Maybe we can convince you to come to a concert!
We live in Foxhall Village in DC with our dachshund, Piccola and have two daughters, a son-in-law and a grandson soon to be four years old. All live close by in Virginia.
During the current upset created by COVID-19 I feel quite fortunate to be able to offer my part in combination with many others at RELC to provide comfort and hope during this pandemic. With all of you I look forward to the time when it will be safe to resume meeting together for services on Sundays, to continue getting to know you and make music together with you and the choir here at RELC!
With a voice of singing, Barbara
Hymn of the Day: God of Grace and God of Glory (ELW 705)
Text: William Williams, 1717-1791
Tune: CWM RHONDDA, John Hughes, 1873-1932
The original text of this hymn was written in Welsh by William Williams, a circuit-riding preacher, in 1745, and given the original title, “A prayer for strength to go through the wilderness of the world.” It has since been translated in seventy-five languages. It was translated into English by Peter Williams (no relation) in 1771. Most modern hymnals now use the first verse of Peter’s translation, and the last two from William’s own translation into English.
The notion of “the wilderness” or “the unknown” is not an idea we’re overly fond of. Part of us would love to know how the future plays out - what to prepare for, what to let go because it won’t be successful anyway. C. S. Lewis alludes to this desire in Prince Caspian, in this conversation between Lucy and Aslan. “Please, Aslan!” said Lucy, “am I not to know?” “To know what would have happened, child?” said Aslan. “No, nobody is ever told that.” “Oh dear,” said Lucy.” Not knowing what the future holds brings a certain uneasiness to our lives. And yet, in a strange kind of way, there is comfort in the fact as well. Whatever happens to us or our loved ones is out of our hands; we simply couldn’t know anything about it if we tried. There is a common phrase: “Let go, and let God.” In this hymn by William Williams, we are given the words to express our prayer that God would guide us as we walk through a life of unknowns. At the end of her conversation with Aslan, Lucy, her head previously buried into Aslan’s mane, suddenly sits up and says, “I’m sorry, Aslan…I’m ready now.” Let us pray that we are always ready to go with God wherever He takes us, songs of praises ever on our lips.
CWM RHONDDA is a popular hymn tune written by John Hughes in 1907. The tune name is taken from the Welsh name for the Rhondda Valley. It is usually used in English as a setting for William Williams' text "Guide Me, O Thou Great Redeemer" (or, in some traditions, "Guide Me, O Thou Great Jehovah"), originally Arglwydd, arwain trwy’r anialwch ("Lord, lead me through the wilderness") in Welsh. The tune and hymn are often called "Bread of Heaven" because of a repeated line in this English translation.
In Welsh the tune is most commonly used as a setting for a hymn by Ann Griffiths, Wele'n sefyll rhwng y myrtwydd ("Lo, between the myrtles standing"), and it was as a setting of those words that the tune was first published in 1907.
John Hughes wrote the first version of the tune, which he called "Rhondda", for the Cymanfa Ganu (hymn festival) in Pontypridd in 1905, when the enthusiasm of the 1904–1905 Welsh Revival was quite high. The present form was developed for the inauguration of the organ at Capel Rhondda, in Hopkinstown in the Rhondda Valley, in 1907. Hughes himself played the organ at this performance. The name was changed from RHONDDA to CWM RHONDDA by Harry Evans, of Dowlais, to avoid confusion with another tune, by M. O. Jones.
Besides being sung at churches and concerts (all-male choirs particularly seem to love this tune), CWM RHONDDA is heartily sung at rugby matches and royal weddings in Wales. The tune has been praised for its ability to stir up hwyl, a strong feeling of passion, by those who sing it. This is due in no small part to the climbing melody in the tune’s third phrase (“bread of heaven, bread of heaven, feed me till I want no more”) which reaches its climax on a dominant seventh chord.
Offertory Anthem: “Even When God is Silent” Sumner Jenkins (1962)
This is a beautifully set, powerful and moving testament to faith. The anonymous text found written on a basement wall in Cologne, Germany had been written by someone hiding from the Gestapo during the Nazi holocaust.
Mr. Jenkins holds degrees in Church Music and Organ Performance from Shenandoah Conservatory of Music in Winchester, VA. and has done additional study with Dr. Wilma Jensen and Diane Meredith Belcher. He is an active member of the Association of Anglican Musicians and the American Guild of Organists. Sumner joined St. Paul’s Episcopal Church in Lynchburg, VA in September, 2016.
I believe in the sun even when it isn't shining.
I believe in love even when feeling it not.
I believe in God even when God is silent.
I believe in the silence.
Opening Voluntary: “Jesus, Our Divine Companion” Robert Hebble (1934–2020)
This piece is a setting of PLEADING SAVIOR. It was composed by Joshua Leavitt (1794-1873) who was born in Heath, MA, earned a degree from Yale College, practiced law in Putney, VT, was graduated from Yale Seminary, was ordained and served as a Congregational minister at Stratford, CT for four years before he moved to New York City to serve as Secretary of the American Seamens’ Friend Society. He was for many years musical advisor to the most famous revivalist of the Second Great Awakening, Charles Grandison Finney. In 1831 he compiled and published The Christian Lyre, the first hymnal to print music (melody and bass) for every hymn.
American organist and composer Robert Hebble was a graduate of Yale University and the Juilliard School, where he studied with Vittorio Giannini and Roger Sessions. He also spent a year in Paris in private study with Nadia Boulanger. For over thirty years, Hebble's career was closely linked with the famed organist Virgil Fox. Fox was one of the first to recognize Hebble's creative gifts, appointing Hebble as his assistant at New York's Riverside Church at the age of sixteen.
Closing Voluntary: “Guide Me, O Thou Great Jehovah (ZION)” Herbert Colvin, arr. (1924 - 2011)
I found this setting of William Williams’ text set to the tune ZION composed by Thomas Hastings, and give it here today for an interesting comparison with the Hymn of the Day. In fact, the pairing of this text and ZION is found in more hymnals than CWM RHONDDA.
Thomas Hastings was born at Washington, Lichfield County, Connecticut. In 1786, the family moved to Clinton, Oneida Co., N. Y. There, amid rough frontier life, his opportunities for education were small; but at an early age he developed a taste for music, and began teaching it in 1806. Seeking a wider field, he went, in 1817, to Troy, then to Albany, and in 1823 to Utica, where he conducted a religious journal, in which he advocated his special views on church music. In 1832 he was called to New York to assume the charge of several Church Choirs, and there his last forty years were spent in great and increasing usefulness and repute. He died at New York, May 15, 1872. His aim was the greater glory of God through better musical worship; and to this end he was always training choirs, compiling works, and composing music. His hymn-work was a corollary to the proposition of his music-work; he wrote hymns for certain tunes; the one activity seemed to imply and necessitate the other. If we take the aggregate of American hymnals published during the last fifty years or for any portion of that time, more hymns by him are found in common use than by any other native writer. Not one of his hymns is of the highest merit, but many of them have become popular and useful.
Herbert Colvin was Professor of Music Theory and Chair of the Theory Department at Baylor University. His compositions include both organ and choral literature. He was organist at Seventh and James Baptist Church in Waco, Texas. When Baylor University acquired a carillon, Dr. Colvin became the University Carillonneur until he retired from that position in 2006.
Hymn of the Day: Holy God, We Praise Your Name, ELW 414
Text: source unknown; tr. Clarence A. Walworth, 1820–1900
Tune: GROSSER GOTT, TE DEUM Katholisches Gesangbuch, Vienna, 1774
Translators are hymn writers too, and they contribute significantly to Christian hymnody. Translating hymn texts for singing is even more challenging than translating prose. The translator must honor the content of the original poetry, while writing a version that fits the meter and word accent of a pre-existing tune. Then the words should sing as naturally as possible in the new language. In many ways, translating a hymn text for singing is like writing a new hymn text.
Clarence Augustus Walworth studied for the ministry at Union College (1838), considering a vocation as an Episcopal priest. Then, following his father’s bidding, he studied law, passed the bar, and became an attorney in 1841. Abandoning law, he continued his study at General Theological Seminary, New York City. According to his obituary, Walworth decided to become a Roman Catholic priest while in New York, entered the Order of Redemptorists and, under their direction, continued his study in Belgium for five years. He served in England for two years before returning to the United States. In 1858 he collaborated with others to form the Order of Paulists. Following a severe bout with malaria, he became a pastor of St. Mary’s Church, Albany, New York, from 1866-1892. He died in Albany in 1900. In addition to publishing a number of works, he was an amateur geologist, developing an extensive knowledge of the geological topography of New York State.
Also known as: FRAMINGHAM, GROSSNER, GROSSER GOTT, HALLE, HUNGARIAN MELODY, LAUDAMUS, PARIS, PASCHAL, STILLORGAN. GROSSER GOTT was set to the German versification in the Katholisches Gesangbuch. Variants of the tune abound.
Offertory Anthem: “Eternal Light Shine in My Heart” K. Lee Scott (1950)
K. Lee Scott has emerged as one of America’s foremost composers of music for the church during the past two decades. His hymns are found in eight hymnals including A New Hymnal for Colleges and Schools (Yale University Press), Voices United (The United Church of Canada), and With One Voice (Evangelical Lutheran Church in America).
The text by Christopher Idle is based on Corinthians 4:6.
Eternal light, shine in my heart; Eternal hope, lift up my eyes;
Eternal pow'r, be my support; Eternal wisdom, make me wise.
Eternal life, raise me from death; Eternal brightness, help me see;
Eternal Spirit, give me breath; Eternal Savior, come to me:
Until by your most costly grace, Invited by your holy word,
At last I come before your face To know you, my eternal God.
God, who commanded the light to shine in the darkness, Has shined in our hearts to give the light of the knowledg Of the glory of God in the face of Jesus Christ.
Opening Voluntary: Aria on “Jewels” Dale Wood (1934-2003)
“Jewels” is a hymn tune and text written by George F. Root, who was born at Sheffield, Massachusetts, and named after the German composer George Frideric Handel. Root left his farming community for Boston at 18, flute in hand, intending to join an orchestra. He worked for a while as a church organist in Boston, and from 1845 taught music at the New York Institute for the Blind, where he met Fanny Crosby with whom he would compose fifty to sixty popular secular songs. At least two of his children, Frederic Woodman Root and Grace W. Root, also became composers. He was a romantic American composer, who found particular fame during the American Civil War, with songs such as "Tramp! Tramp! Tramp!" and "The Battle Cry of Freedom". He is regarded as the first American to compose a secular cantata. Four of his hymns are in I. D. Sankey's Sacred Songs & Solos, 1878. Although he wrote over 400 hymns texts and tunes, he is much more widely known as a composer of popular music than as a hymn writer. He died Aug. 6, 1895.
Dale Wood was known throughout the musical community as a master of melody, and "the difficult art of simplicity." In addition to his prolific volume of published choral works and hymn tunes, his compositions for handbells, harp, and organ are performed on a regular basis throughout the world. Every Christmas, Easter, and Sunday morning, one can expect to hear his music being sung or played somewhere by small church choirs, renowned organists, symphony orchestras, and choral groups as large and well-known as the Mormon Tabernacle Choir, which has performed and recorded many of his works.
Closing Voluntary: “Archangel Suite: I Michael” Craig Phillips
“Michael" is a trumpet processional with a martial opening in trumpet-tune style portraying St. Michael, the chief angelic adversary of Satan.
Craig Phillips is a distinguished and popular American composer and organist and Director of Music at All Saints' Church, Beverly Hills. His choral and organ music is heard Sunday by Sunday in churches and cathedrals across the United States, and many of his works have been performed in concert throughout North America, Europe and Asia. He was named the American Guild of Organists Distinguished Composer for 2012, the seventeenth recipient of this special award. In 2015 Dr. Phillips was named an honorary canon of the Cathedral Center of St. Paul, Diocese of Los Angeles, at a gala event at Walt Disney Concert Hall, and in 2016 he was awarded an honorary Doctorate from Virginia Theological Seminary.
Hymn of the Day: Lord, Whose Love in Humble Service ELW 712
Text: Albert F. Bayly, 1901-1984
Tune: BEACH SPRING, The Sacred Harp, Philadelphia, 1844.
Albert F. Bayly wrote this text in response to a Hymn Society of America search for new hymn texts dealing with social welfare. It was chosen as the theme hymn for the Second National Conference on the Churches and Social Welfare held in Cleveland, Ohio, October 23-27, 1961. The Hymn Society published the text in Seven New Social Welfare Hymns (1961). The text begins with recognition of Christ's ultimate sacrifice on the cross and then points to the continuing needs of the homeless, the hungry, the prisoners, and the mourners. Bayly's words remind us of modern refugees, AIDS patients, and famine victims who are as close as our doorstep or who are brought to our attention via the news media. The final two stanzas encourage us to move from Sunday worship to weekday service; such integrity in the Christian life is truly a liturgy of sacrifice, pleasing to God.
Albert F. Bayly was born in Bexhill on Sea, Sussex, England. He received his education at London University (BA) and Mansfield College, Oxford. Bayly was a Congregationalist (later United Reformed Church) minister from the late 1920s until his death in 1984. His life and ministry spanned the Depression of the 1930s, the Second World War, and the years of reconstruction which followed. After retiring in 1971, he moved to Springfield, Chelmsford, and was active in the local United Reformed Church. He wrote several pageants on mission themes, and librettos for cantatas by W. L. Lloyd Webber.
Offertory: “Children of the Heavenly Father” Paul Sjolund (1935)
Caroline W. Sandell Berg (1832- 1903), is better known as Lina Sandell, the "Fanny Crosby of Sweden." "Lina" Wilhelmina Sandell Berg was the daughter of a Lutheran pastor; she wrote hymns partly to cope with the fact that she witnessed his tragic death by drowning. Many of her 650 hymns were used in the revival services of Carl O. Rosenius, and a number of them gained popularity particularly because of the musical settings written by gospel singer Oskar Ahnfelt. Jenny Lind, the famous Swedish soprano, underwrote the cost of publishing a collection of Ahnfelt's music, Andeliga Sänger (1850), which consisted mainly of Berg's hymn texts. This hymn promises amazing life and hope from a woman who lived in great pain and anguish. Much like Horatio Spafford’s timeless hymn, “When Peace like a River,” Lina Sandell-Berg’s “Children of the Heavenly Father” was written under the influence of incredible grace amidst heart-wrenching pain. The gorgeous tune is just as comforting as the lyrics, lifting the soul and calming the spirit. The tune for this hymn is called TRYGGARE KAN INGEN VARA. The exact composer is unknown, but the tune is probably a Swedish folk song— although variations on the tune are known to have been in Germany in the early 1800’s.
Paul Sjolund is a leading composer of American church and choral music. The range of his style includes a wide spectrum of majestic anthems, fanfares and festival hymns, poignant children's music, and exhilarating range of spirituals and folksongs.
Children of the heav'nly Father, safely in His bosom gather;
nestling bird nor star in heaven such a refuge e’er was given.
God His own doth tend and nourish; in His holy courts they flourish.
From all evil things He spares them; in His mighty arms He bears them.
Neither life nor death shall ever from the Lord His children sever;
unto them His grace He showeth, and their sorrows all He knoweth.
Tho' He giveth or He taketh, God His children ne’er forsaketh;
His the loving purpose solely to preserve them pure and holy.
Opening Voluntary: “Morecambe,” Pamela Decker (1955)
Frederick Atkinson (1841-1897) wrote the Victorian tune MORECAMBE, named after a town in England’s Midland district. His intent was to provide a musical setting for Henry Francis Lyte’s famous text, “Abide with me, fast falls the eventide”. Indeed the rhythm is identical between EVENTIDE, the tune associated with “Abide with me,” and MORECAMBE. There is, however, no doubt that MORECAMBE is well suited to the text “Spirit of God.” In the first stanza, a descending melody accompanies the words, “descend upon my heart.” Likewise an ascending melody in the third line allows the words “mighty as thou art” to blossom. This rising figure works amazingly well with the text of each stanza. The final three notes of the melody, all on the same pitch, do not end on the customary tonic, home tone or first degree of the scale, but on the third degree. By concluding the melody on the third degree of the scale, there is a floating quality to the ending of each stanza, reminiscent of the hovering of the descending Dove, one of the metaphors of the Spirit.
Pamela Decker is Professor of Organ/Music Theory at the University of Arizona in Tucson, Arizona and she also serves as organist at Grace St. Paul’s Episcopal Church in Tucson. She has won prizes in national and international competitions for organ and composition.
Closing Voluntary: KIRKEN DEN ER ET (Built on a Rock) Wilbur Held (1914-2015)
Composed for this text by Ludwig M. Lindeman (1812-1887), KIRKEN was published in Wilhelm A. Wexel's Christelige Psalmer (1840). A bar form (AAB) tune in the Dorian mode, it is a suitably rugged, folk-like tune for this text, with a satisfying climax in the final line.
KIRKEN (also called LINDEMAN) was the first hymn tune Lindeman wrote. Born into a family of musicians, Lindeman received his early organ training from his father, for whom he became a substitute organist at the age of twelve. Although he studied theology in Oslo (then called Christiana), after 1839 he turned to a career in music. He was the organist of the Church of the Savior in Oslo (1839-1887) and became a virtuoso performer. In 1871 he was invited to come to London to give inaugural recitals on the new organ in Albert Hall. Lindeman published hymn collections and organ works as well as the influential Koralbog (1877), which contained tunes (restored to rhythmic shape) for Landstad's hymnal of 1869. He was also an excellent teacher and founded an organ school (later the Oslo Conservatory) with his son in 1883. A scholarly collector of Norwegian folk music, Lindeman traveled the country collecting folk songs, which he published in a series of volumes (1853-1867) and which influenced the works of composer Edvard Grieg.
Wilbur Held was born in the little Chicago suburb of Des Plaines. Dr. Held’s mother was an accomplished violinist, and there was always music in his home and his church. But piano lessons were poorly practiced, and the decision to get serious about music didn’t happen until after graduation from high school when he enrolled at the American Conservatory of Music in Chicago, studying organ with Frank van Dusen and theory/composition with John Palmer. After getting serious he did pretty well, and midway in his studies he became Leo Sowerby’s assistant at St. James Church–an association that lasted seven years. He received a bachelor’s and master’s degree from the conservatory. In 1946 he joined the faculty at the Ohio State University, where he became Professor of Organ and Church Music and head of the keyboard department. He remained in this position for over 30 years, and for most of that time was also organist-choirmaster at Trinity Episcopal Church in Columbus, Ohio.
Hymn of the Day: Healer of our ev'ry ill ELW 612
Text: Marty Haugen, 1950
Tune: HEALER OF OUR EV’RY ILL, Marty Haugen
Marty Haugen wrote this meditative song during the winter of 1985-86. During this time, his family was staying at Holden Village, a retreat center in the Cascade Mountains of Washington State. On January 28, 1986, the space shuttle Challenger crashed shortly after takeoff. According to Haugen:
In addition to the loss of seven astronauts, this crash was a symbolic loss for Americans. At Holden we had very infrequent communication with the outside world, so we did not know of the disaster for a couple of days. When we got some information, we held a service in the evening together, and “Healer of our Every Ill” was written as an expression for our community to grieve together (Daw, 2016, 795, quoting Westermeyer, 2010, 451).
Haugen uses the text of this hymn as a prayer for healing, not only of the body but also of the mind and spirit. The refrain, “Give us peace beyond our fear, and hope beyond our sorrow,” is a powerful prayer and helps us express thoughts we find difficult to put into words. This hymn is also about joy, as evidenced in stanza two with the words, “your grace is still unfolding.” Stanza three’s text, “Give us strength to love each other,” uses language that urges us, even in times of sorrow and fear, to show love and kindness to our sisters and brothers in Christ. The last verse of the hymn asks us to teach Christ’s way of healing and to fill each heart with compassion.
Marty Haugen was born in Wanamingo, Minnesota. Haugen studied piano, violin, trombone, and organ through high school, and he played organ in the Lutheran church where his family attended. He holds degrees from Luther College and United Theological Seminary of the Twin Cities, and participated in graduate work in Pastoral Studies at what is now Luther Seminary and the St. Paul School of Divinity of the University of St. Thomas (Canterbury Dictionary). His hymns have become very popular and can be found in many hymnals today, including the Chalice Hymnal and Evangelical Lutheran Worship. The majority of his compositions are published by GIA publications, including two settings of the liturgy for Lutheran use, “Holden Evening Prayer” and “Now the Feast and Celebration.” He has also composed settings of the Catholic Mass, including the “Mass of Creation.” Haugen has composed numerous choral arrangements, sacred songs, and hymns, including “Gather Us In,” “Eye Hath Not Seen,” “Canticle of the Sun,” “We Are Many Parts,” “We Remember,” “Shepherd Me, O God,” and “Awake!” Currently, he writes contemporary hymns and liturgies for the Lutheran church and holds a position as composer in residence at Mayflower Community Church in Minneapolis.
Offertory: Sing a New Song Michael Praetorious (1571-1621), Mark Schweitzer, arr.
This is the famous cannon offered today in 3 parts with a dance-like arrangement by Mark Schweitzer and a text based on Psalm 96. Michael Praetorius was a German composer, organist, and music theorist. He was one of the most versatile composers of his age, being particularly significant in the development of musical forms based on Protestant hymns. His family name in German appears in various forms including Schultze, Schulte, Schultheiss, Schulz and Schulteis. Praetorius was the conventional Latinized form of this family name, Schultze meaning "village judge or magistrate" in German. The Latin Praetorius means "magistrate-related or one with the rank of a magistrate."
Sing a new song, sing to God with a voice of triumph,
Make his praises known to all the nations,
Sing the honor of his name.
Opening Voluntary: “Prelude” from Suite Breve Craig Phillips (1961)
Craig Phillips is a distinguished and popular American composer and organist and Director of Music at All Saints’ Church, Beverly Hills. His choral and organ music is heard Sunday by Sunday in churches and cathedrals across the United States, and many of his works have been performed in concert throughout North America, Europe and Asia. He was named the American Guild of Organists Distinguished Composer for 2012 — the seventeenth recipient of this special award. Dr. Phillips joins an illustrious list that includes past honorees Virgil Thomson, Ned Rorem, Daniel Pinkham, Stephen Paulus and David Hurd.
Closing Voluntary “Herr Jesu Christ! dich zu uns wend” Sigfrid Karg-Elert (1877–1933)
The text Herr Jesu Christ! dich zu uns wend, was first published in 1648. Whoever the composer was, the hymn soon became justly popular, and in 1678 it was formally directed to be sung in all the churches in Saxony on all Sundays and festivals. It is a simple and forcible hymn, which survived the Rationalistic period, and text and tune are currently found together in 136 hymnals.
The chorale improvisation based on this hymn, is one of my favorites by Sigfrid Karg-Elert, who composed primarily for small ensembles or solo instruments like organ, piano and harmonium. The 66 Chorale Improvisations on Evangelical Church Hymns Op. 65, are his first organ works composed directly for this instrument. And I find it interesting he wrote 30 Caprices for Flute specifically for a friend, a flautist bound for service in the war. These short exercises were designed to challenge linear one-staff thinking and in short, keep the friend from becoming bored. They are now a standard set of technical, dynamic, and phrasing exercises for young flute students all over the world.
Hymn of the Day: Oh, that the Lord would guide my ways ELW 772
Text: Isaac Watts, 1674-1748, alt.
Tune: EVAN, William H. Havergal, 1793-1870
“Oh, that the Lord would guide my ways” (ELW 772) is a prayer that God will give us the will and the ability to live according to God’s ways, which are called “a delightful road.” “Statutes” is one of the synonyms for commandments that occurs in our translation of the psalms. Isaac Watts wrote this hymn as a versification of part of Psalm 119, the psalm for this day. Watts is called the father of English hymnody. Although many in his church asserted that the only songs Christians could sing in worship were the psalms straight from the Bible, Watts wrote over six hundred hymns and psalm paraphrases that have become classic staples in Christian worship around the world.
— Gail Ramshaw
William H. Havergal was educated at St. Edmund's Hall, Oxford (B.A. 1815, M.A. 1819). On taking Holy Orders he became rector in various churches until, 1845, when he became Hon. Canon in Worcester Cathedral from 1845. His hymns, about 100 in all, were in many instances written for special services in his own church, and printed as leaflets. Several were included in W. Carus Wilson's Book of General Psalmody, 1840 (2nd ed., 1842); and in Metrical Psalms & Hymns for Singing in Churches, Worcester, Deighton, 1849, commonly known as the Worcester Diocesan Hymn Book, and of which he was the Editor. In Life Echoes, 1883, his hymns are given with those of Miss Havergal. Of those in common use the greater part are in Mercer, and Snepp's Songs of Grace & Glory. Although his hymns are all good, and two or three are excellent, it is not as a hymnwriter but as a musician that Canon Havergal is best known.
Opening Voluntary: Trio #3 “Allegretto” from Ten Trios for the Organ, Op. 49 Josef Rheinberger (1839-1901)
Josef Gabriel Rheinberger was an organist and composer, born in Liechtenstein and resident in Germany for most of his life. Young Josef showed exceptional musical talent at an early age. When only seven years old, he was already serving as organist of the Vaduz parish church, and his first composition was performed the following year. In 1849, he studied with composer Philipp M. Schmutzer (1821–1898) in Feldkirch, Vorarlberg. In 1851, his father, who had initially opposed his son's desire to embark on the life of a professional musician, relented and allowed him to enter the Munich Conservatorium. Not long after graduating, he became professor of piano and of composition at the same institution. When this first version of the Munich Conservatorium was dissolved, he was appointed répétiteur at the Court Theatre, from which he resigned in 1867.
Rheinberger married his former pupil, the poet and socialite Franziska "Fanny" von Hoffnaass (eight years his senior) in 1867. The couple remained childless, but the marriage was happy. Franziska wrote the texts for much of her husband's vocal work.
The stylistic influences on Rheinberger ranged from contemporaries such as Brahms to composers from earlier times, such as Mendelssohn, Schumann, Schubert and, above all, Bach. He was also an enthusiast for painting and literature (especially English and German).
In 1877 he was appointed court conductor, responsible for the music in the royal chapel. He was subsequently awarded an honorary doctorate by Ludwig Maximilian University of Munich. A distinguished teacher, he numbered many Americans among his pupils, including Horatio Parker, William Berwald, George Whitefield Chadwick, Bruno Klein, Sidney Homer and Henry Holden Huss. Other students of his included German composers Engelbert Humperdinck and Richard Strauss and the conductor (and composer) Wilhelm Furtwängler. When the second (and present) Munich Conservatorium was founded, Rheinberger was appointed Royal Professor of organ and composition, a post he held for the rest of his life.
Rheinberger was a prolific composer. His religious works include twelve Masses, a Requiem and a Stabat Mater. His other works include several operas, symphonies, chamber music, and choral works.
Today Rheinberger is remembered above all for his elaborate and challenging organ compositions, including two concertos, 20 sonatas in 20 different keys (of a projected set of 24 sonatas in all the keys), 22 trios, and 36 solo pieces. His organ sonatas were once declared to be undoubtedly the most valuable addition to organ music since the time of Mendelssohn. They are characterized by a happy blending of the modern Romantic spirit with masterly counterpoint and dignified organ style.
Offertory: Andante Maurice Greene (1696-1755) Maurice Greene
Born in London, the son of a clergyman, Greene became a choirboy at St Paul's Cathedral under Jeremiah Clarke and Charles King. He studied the organ under Richard Brind, and after Brind died, Greene became organist at St Paul's.
With the death of William Croft in 1727, Greene became organist at the Chapel Royal, and in 1730 he became Professor of Music at Cambridge University. In 1735 he was appointed Master of the King's Musick. At his death, Greene was working on the compilation Cathedral Music, which his student and successor as Master of the King's Musick, William Boyce, was to complete. Many items from that collection are still used in Anglican services today.
He wrote very competent music in the style prevalent in Georgian England, particularly longer Verse Anthems. His acknowledged masterpiece, “Lord, Let Me Know Mine End,” is a representative example. Greene sets a text full of pathos using a polyphonic texture over a continuous instrumental walking bass, with a particularly effective treble duet in the middle of the work. Both this section and the end of the anthem contain superb examples of the Neapolitan sixth chord. His organ voluntaries - published only some years after his death - are more contrapuntal than melodic. They display a more reflective and profound character, and do not specify manuals or stops unlike later contemporaries such as Bennett, Boyce and Stanley.
He died in 1755 aged 59 and was initially buried at St Olave Old Jewry. On the church's demolition in 1887, he was reburied in St Paul's Cathedral.
Closing Voluntary: Voluntary in B flat Jonathan Battishill (1738-1801)
Jonathan Battishill was a near contemporary of Haydn (1732-1809) but belonged to a quite different musical tradition, namely that of English cathedral music and the London stage. Handel had been living in London for over 20 years at the time of Battishill's birth and his powerful influence on eighteenth century English music can be felt in his compositions. And yet the melodic shapes and certain musical gestures found within the piece are distinctly Battishill's.
He seems to have been a man of remarkable mental powers, but a failed marriage led him to drink; and this, in turn, robbed him of achieving his ambition to become Organist of St Paul's Cathedral. Nevertheless he was buried in the crypt of St Paul's and you can see his near that of the composer William Boyce and a later composer of music for church and (more famously) the stage: Arthur Sullivan.
Hymn of the Day: Soul, Adorn Yourself with Gladness ELW 488
Text: Johann Franck, 1618–1677; tr. Lutheran Book of Worship
Tune: SCHMÜCKE DICH, Johann Crüger, 1598–1662
This text is often considered the best and most popular of the Lutheran chorales for the Lord's Supper. The dominant tone is one of deep joy enhanced by a sense of awe. We express joy and praise for "this wondrous banquet" (st. 1), and we show reverence in receiving Christ (st. 2). Thankful for "heavenly food" and drink (st. 3), we rejoice in Christ's love for us and in its power to unite us (st. 4).
Johann Cruger composed the hymn tune specifically for the text. Johann S. Bach used this tune in his Cantata 180; he and many other composers have written organ preludes on the melody.
Offertory: “Hungry Feast” David Cherwein (1957)
In recent weeks Pastor has remarked on the recurring references to “bread” in the readings. And in the music we have sung or heard, “bread” has certainly been well represented, including today’s three organ pieces.
Ray Makeever (1943) wrote this hymn text and music for a communion liturgy, after hearing Gordon Lathrop speak about the eucharist as a hungry feast—hungry for a word of peace, hungry for a world released from hungry people of every kind, and hungry that the hunger cease. It was first published in With All Your Heart: Songs and Liturgies of Encouragement and Hope (1984).
Opening Voluntary: “Bread of Life” Seth Bingham (1882-1972)
Seth Bingham was born in Bloomfield, New Jersey, the youngest of four siblings in a farming family that soon relocated to Naugatuck, Connecticut. After extensive childhood activities in church music, he studied organ and composition with Harry Benjamin Jepson and Horatio Parker at Yale University, gaining a B.A. in 1904. Taking time also to study in Paris with Alexandre Guilmant, Vincent d'Indy and Charles-Marie Widor, Bingham earned his B.Mus. from Yale in 1908, and subsequently taught theory, composition and organ at Yale from 1908 to 1919. Beginning in 1913, he was organist and choirmaster at Madison Avenue Presbyterian Church in New York City, a position he held until his 1951 retirement. He was an associate professor at Columbia University from 1922 to 1954, received an honorary doctorate from Ohio Wesleyan University in 1952, and lectured at the School of Sacred Music at Union Theological Seminary from 1953 to 1965.
William F. Sherwin (1826-1888) composed this tune, BREAD OF LIFE, for Mary Artemisia Lathbury's hymn in 1877, the same year the text itself was written, and the two were published together the next year in Chautauqua Carols. It is a quiet and meditative tune that fits the stream of what Sherwin's teacher Lowell Mason considered a "chaste" European model with "scientific improvement" and "correct" tunes.
Closing Voluntary: “Holy Manna” Wilbur Held (1914-2015)
The tune HOLY MANNA was composed by William B Moore (1790-1850). He was born, possibly in TN. Having contributed tunes to Wyeth’s Repository (1810), he is known for his tunebook Columbian Harmony (1825). He also composed and arranged several tunes in William Walker’s Southern Harmony (1835).
HOLY MANNA is most often found paired with the text “Brethren, we have met to worship.” The tune’s name comes from this text, where the last two lines in each of its five stanzas is some form of “holy manna will be shower’d all around.”
Wilbur Held was born in the little Chicago suburb of Des Plaines. Dr. Held’s mother was an accomplished violinist, and there was always music in his home and his church. But piano lessons were poorly practiced, and the decision to get serious about music didn’t happen until after graduation from high school when he enrolled at the American Conservatory of Music in Chicago, studying organ with Frank van Dusen and theory/composition with John Palmer. After getting serious he did pretty well, and midway in his studies he became Leo Sowerby’s assistant at St. James Church–an association that lasted seven years. He received a bachelor’s and master’s degree from the conservatory.
In 1946 he joined the faculty at the Ohio State University, where he became Professor of Organ and Church Music and head of the keyboard department. He remained in this position for over 30 years, and for most of that time was also organist-choirmaster at Trinity Episcopal Church in Columbus, Ohio.
Hymn of the Day: I Am the Bread of Life ELW 485
Text: Suzanne Toolan, RSM, (1927)
Music: Suzanne Toolan, RSM
Tune: I Am the Bread, Bread of Life (Toolan)
Sr. Suzanne Toolan was born in Lansing, Michigan. She joined the Sisters of Mercy in Burlingame, California, in 1950, where she taught at Mercy High School. One day in 1964 Toolan wrote the hymn during her free period. She claims to have discarded the original copy before being inspired to keep it by a student who overheard her working on it. She originally presented the hymn at a diocesan music educators' conference in 1966. The popularity of the hymn coincided with the use of vernacular languages following the Second Vatican Council.
Along with its use in the Worship hymnal for the Catholic Church, the hymn also appears in the Episcopal Church's The Hymnal 1982 and the Evangelical Lutheran Church in America's Evangelical Lutheran Worship.
The hymn text is a close paraphrase of John 6:35, 44, 51, and 53. With the exception of stanza 5, it is the words of Jesus. Putting the words of God or Jesus in the congregation's mouth has some historical precedent in a writer like Paul Gerhardt or a hymn like "How firm a foundation", but the connective links are more obscure in the twentieth century and subtly join its temptation for humanity to play God. That is clearly not the author's intention.
It is more interesting to me that musically, the attributes necessary for a hymn to support communal singing are very weak or almost absent in the verses of this tune. The verses are not metric, the syllables of each are set in constantly changing ways and, although the refrain is more melodically friendly and its high range expresses “raising up”, the vocal shifts from the low notes of the verse to the high range of the refrain and back down again, are awkward for many.
Still, this hymn is much loved by many who find hope and consolation in these words of Jesus.
Offertory: “Piano Improvisation on Let Us Break Bread” Charles Callahan
Here is another hymn tune setting by Charles Callahan, this time a short meditation for piano. This hymn is a traditional spiritual, probably from the antebellum period in the American south. It may have been used by slaves to signal a secret gathering, since such assemblies were illegal. In that case, perhaps the original version of the song consisted of only the final stanza and the refrain. Some writers are of this opinion, and add that after the Civil War, the first two stanzas were added in order to make it a Communion hymn. However, an understanding of certain aspects of church history and tradition present another theory.
In the antebellum South, many slaves were required to attend church every Sunday at an early morning service, while their white owners attended the later service. The song text refers to kneeling during Communion, which is common in certain liturgical traditions. It also refers to having one's “face to the rising sun.” Horace Boyer has pointed out that “it is an old tradition for Christian Churches to be aligned on an East-West axis so that early morning communion was always 'into the sun.' This was the tradition of Anglican church buildings almost universally until about 1800” . Therefore, it is possible that this song was first sung by slaves in Episcopal Virginia for whom the experience of taking Communion would have involved kneeling toward the rising sun.
Opening Voluntary: Cantilène, Gabriel Pierné (1863-1937)
Gabriel Pierné has been called the most complete French musician of the late Romantic/early Twentieth
Century era. Pierné’s compositional style can be described as very traditional and classical in form while possessing a modern spirit. He was able to eloquently balance his own personal language with the elements of both discipline and instinct. Evidence of his studies with both Massenet and Franck are very apparent. From Massenet he acquired a sense of melody and lightness, while from Franck he developed a sense of structure and consciousness of art, and an inspiration for religious music. Though much of his music is overshadowed by other French composers from his day, it is because his time was devoted primarily to conducting.
One of my favorite pieces to play in summer, Cantilène is the second of Trois Pieces, Op. 29.
Closing Voluntary: “Scherzo” Alan Ridout (1934-1996)
Last Sunday’s Congregational Meeting at the end of the service has resulted in the rescheduling of Alan Ridout’s “Scherzo” to this Sunday.
Alan Ridout studied briefly at the Guildhall School of Music before commencing four years of study at the Royal College of Music, London with Herbert Howells and Gordon Jacob. He was later taught by Michael Tippett, Peter Fricker and (under a Dutch government scholarship) Henk Badings.
He went on to teach at the Royal College of Music, the University of Birmingham, the University of Cambridge, the University of London, and at The King's School, Canterbury. He also broadcast musical talks on the radio.
He lived for much of his life in Canterbury, but after a serious heart attack in 1990 he moved to France.
Ridout was a prolific composer; the complete list of his works runs to 100 pages. His style is mostly tonal, though in younger life he wrote some microtonal works. His works include church, orchestral and chamber music, often intended for amateurs and children. Much of the church music came out of a collaboration between Ridout and Allan Wicks, organist and master of the choristers at Canterbury Cathedral which began in 1964.
Hymn of the Day: O Living Bread from Heaven ELW 542
Text: Johann Rist, 1607–1667; tr. Catherine Winkworth, 1827–1878, alt.
Tune: AURELIA, Samuel S. Wesley, 1810–1876
Phrase after phrase in “O living Bread from heaven” (ELW 542) complements this Sunday’s readings. Like Elijah, we too are strengthened to live and to serve God by serving others. The author Johann Rist (1607–1667) was a Lutheran pastor who, while serving in many situations of social calamity and personal agony, wrote nearly 700 hymns. The tune, AURELIA, was composed by Samuel Wesley, the grandson of Charles Wesley, one of the founders of Methodism.
— Gail Ramshaw
AURELIA (meaning "golden") was published as a setting for “Jerusalem the Golden” in Selection of Psalms and Hymns, which was compiled by Charles Kemble and Wesley in 1864. Shortly after, to the chagrin of some, it was paired with “The Church’s One Foundation”, a text by Samuel John Stone (1839-1900): Dr. Henry Gauntlett was apparently very annoyed by this match-up, as he thought Wesley’s tune was “inartistic, secular twaddle.” Though opinions vary concerning the tune's merits, it has been firmly associated with Stone's text since tune and text first appeared together in the 1868 edition of Hymns Ancient and Modern.
Offertory: Carlisle, Charles Callahan (1951)
The hymn tune “Carlisle” was written by Charles Lockhart (1745-1815). He was first organist of the Lock Hospital, and was for some years associated with Martin Madan in the musical arrangements there. Though blind from infancy, Lockhart had a distinct musical gift, and was especially known for training children’s choirs. He published a set of hymn tunes about 1810 of which this was one. “Carlisle” was his most popular hymn tune and it can be found in 92 hymnals.
Charles Callahan is a well-known composer, organist, choral conductor, pianist and teacher. He is a graduate of The Curtis Institute of Music, Philadelphia, Pa., and The Catholic University of America, Washington, DC. The serene and tranquil nature found in the “Carlisle” tune pairs well with the gentle, confident lyricism of Callahan’s compositions.
Opening Voluntary: Chorale Improvisation #51, Op. 66, “Schmücke Dich” Sigfrid Karg-Elert (1877-1933)
Having made substantial contributions to the organ and flute repertoires, Sigfrid Karg-Elert is well-known to organists and flutists. His music is colorful and impressionistic, but he also drew on the established ways of writing organ music - including works based on Lutheran chorales (hymn tunes).
This beautiful piece is a Choral-Improvisation based on the melody “Schmücke dich, o liebe Seele”, a eucharistic hymn published in Berlin in 1649.
Closing Voluntary: “Scherzo” Alan Ridout (1934-1996)
Alan Ridout studied briefly at the Guildhall School of Music before commencing four years of study at the Royal College of Music, London with Herbert Howells and Gordon Jacob. He was later taught by Michael Tippett, Peter Fricker and (under a Dutch government scholarship) Henk Badings.
He went on to teach at the Royal College of Music, the University of Birmingham, the University of Cambridge, the University of London, and at The King's School, Canterbury. He also broadcast musical talks on the radio.
He lived for much of his life in Canterbury, but after a serious heart attack in 1990 he moved to France.
Ridout was a prolific composer; the complete list of his works runs to 100 pages. His style is mostly tonal, though in younger life he wrote some microtonal works. His works include church, orchestral and chamber music, often intended for amateurs and children. Much of the church music came out of a collaboration between Ridout and Allan Wicks, organist and master of the choristers at Canterbury Cathedral which began in 1964.
Hymn of the Day: All Hail the Power of Jesus’ Name! ELW 634
Text: Edward Perronet, 1726-1792, sts. 1-4; J. Rippon, A Selection of Hymns, 1787, sts. 5-6
Tune: CORONATION Oliver Holden, 1765-1844
The first stanza of this hymn was printed anonymously in the Gospel Magazine (November (1779). Six months later the Gospel Magazine (April 1780) printed it again, this time with seven more stanzas by Edward Perronet and the title "On the Resurrection, the Lord is King." The hymn appeared once more in A Selection of Hymns (London, 1787) by John Rippen (1751-1836), There some stanzas were altered or completely changed. The title was "The spiritual Coronation," with a reference to Song of Solomon 3:11. Seven stanzas follow with titles: Angels, Martyrs, Converted Jews, Believing Gentiles, Sinners of Every Age, Sinners of Every Nation, Ourselves." With only minor modifications Evangelical Lutheran Worship uses as its first four stanzas the first four of Perronet from the Gospel Magazine and as its last two the last two from Rippon ("Sinners of Every Nation" and "Ourselves").
As with "How sweet the name of Jesus sounds" (ELW 620), the name of Jesus is associated with the imagery of the church as the bride of Christ from the Song of Solomon, but here the crowning on the wedding day is emphasized.
Edward Perronet came from a family of Huguenots who had fled from France to Switzerland and then moved to England, where Edward's father was an Anglican priest who sympathized with the Wesleys. In 1746 Edward and his brother became itinerant Methodist preachers. However, against the Wesleys' wishes, as one of these preachers he administered communion. In 1757 he published The Mitre, an intemperate satire on the Church of England, which further angered the Wesleys. He left them in 1771 to become one of the ministers of Selina, the Countess of Huntingdon. His attacks were not welcome there either, and he became a Congregational minister of a church near Canterbury. He wrote three volumes of religious poems.
John Rippon was born in England, joined the Baptist church at the age of sixteen, and the next year began to study for the Baptist ministry at the Baptist Academy in Bristol. In 1772, when he was twenty-two, he became the interim pastor at the Carter Lane Baptist Church in London. A year later he was made permanent and stayed for the next sixty-three years, until he died.
Heinrich Schütz, Johann Sebastian Bach and Georg Frideric Handel, German born musicians and composers who did much to enrich our musical lives, are commemorated as musicians in the Calendar of Saints of the Lutheran Church on 28 July. In recognition of this, today’s Opening and Closing Voluntaries and Offertory feature music by each of these great musicians.
Offertory: Ich heb me in augen Heinrich Schutz (1585-1672)
Schütz was a Lutheran composer and church musician, one of the finest composers of the seventeenth century and of the church generally. He linked the evangelical and the catholic, the Renaissance and the Baroque, and the Italian and the German.
Writing large and small pieces of tonal splendor as well as ones with a more archaic and delicate flavor, his music was sometimes a result of being forced to work with reduced forces because of the Thirty Years' War. He set German and Latin texts very well; his skill at setting German ones is unsurpassed. Like Bach, his vocation was a choral, not a congregational one, though in the Becker Psalter he tilted in a congregational direction.
Heinrich Schütz wrote this music as the setting for Psalm 121 in his Becker Psalter. Using the rhymed psalm paraphrases of the Leipzig theologian Cornelius Becker that were published in 1602, he began the Becker Psalter in the early 1620s as the psalms at the morning and evening prayers of his choirboys at Dresden, for whom he also wrote table graces. After the death of his wife he completed these psalms and published them in 1628. They had been sung to hymn tunes. Schütz took over thirteen of those tunes and added ninety new ones. As usual, he conceived them with choral textual declamation. Hymnbooks understandably have not generally included these settings.
Opening Voluntary: Sonata #7 in F Major: Siciliana and Gigue Georg Frideric Handel (1685-1789)
George Frideric Handel was a composer of baroque music who was born in Germany but became an English citizen. His most famous works include his Messiah, Water Music, baroque Italian operas, and English oratorios. A hugely successful composer in his own lifetime, his last years were blighted by blindness. He is buried in Westminster Abbey.
Handel's Sonata #7 in F major for Recorder and Basso continuo, is thought to have been composed around 1725. This sonata is a favorite among flute and recorder players. Of the 15 or so sonatas for solo instrument and basso continuo composed by Handel that have at various times been lumped together under the title Opus 1, a full third were originally composed for the recorder. In fact, only the violin is more fully represented in the collection. They are all splendid examples of Handel's youthful craftsmanship. In many of these sonatas Handel either quotes or anticipates himself, and so it is no surprise that Handel adapted this Sonata in FM into an organ concerto for himself to play which probably indicates his own fondness of the work.
The Gigue is a joyous and infectious reworking of one of Handel's favorite instrumental themes. This kind of piece, also known under the Italian spelling Giga, is to be thought as the music to the lively baroque dance of the same name, which originates from the British jig.
Closing Voluntary: “Chorale Prelude: “Vater unser im Himmelreich (Our Father, who art in Heaven)” BWV 737, Johann Sebastian Bach (1685-1750)
Johann Sebastian Bach enriched established German styles through his mastery of counterpoint, harmonic, and motivic organization, and his adaptation of rhythms, forms, and textures that he learned from his experiences abroad, particularly in Italy and France. Throughout the18th century, Bach was primarily valued as an organist, while his keyboard music, such as The Well-Tempered Clavier, was appreciated for its didactic qualities. The 19th century saw the publication of some significant Bach biographies, and by the end of that century, all of his known music had been printed. Dissemination of scholarship on the composer continued through periodicals (and later also websites) exclusively devoted to him and other publications such as the Bach-Werke-Verzeichnis (BWV, a numbered catalogue of his works) and new critical editions of his compositions.
The organ works of Bach can be broadly divided into two groups. First, there is a large assortment of pieces of all kinds which includes the famous Toccatas, Preludes and Fugues, the six Trio Sonatas, and numerous other pieces in various styles and forms. Second, there is the large corpus of Chorale Preludes. Many of these are miscellaneous compositions while others belong to collections which follow a plan with regard to their content and some of which were published in the composer’s lifetime. The latter is very significant because in the early 18th century a great deal of music still circulated only in manuscript form, either autograph manuscripts (in the composer’s own hand) or copies (frequently made by pupils). This setting of “Vater unser” employs a somewhat antique style in which imitative treatment of each phrase of the melody acts as a precursor to its presentation in the highest voice.
Hymn of the Day: Build a Longer Table ACS 1062
Text: David Bjorlin, (1984)
Music: NOËL NOUVELET, French carol
“If you have more than you need,” says a popular proverb, “it’s better to build a longer table than a taller fence.” In this proverb, writer David Bjorlin heard a resonance with the obstacles that refugees often meet when seeking safety far from their countries of origin. Bjorlin’s text uses the love of Christ as its model in calling us to respond to refugees with long tables, wide doorways, and safe refuges rather than with violence and exclusion. The tune is likely known with its pairing, “Now the green blade rises” (ELW 379).
— Gail Ramshaw
Offertory: Praeludium Girolamo Frescobaldi (1583-1643)
Girolamo Frescobaldi was an Italian organist and one of the first great masters of organ composition. He strongly influenced the German Baroque school through the work of his pupil J.J. Froberger. Frescobaldi began his public career as organist at the church of Sta. Maria in Trastevere in Rome, in 1607. He travelled to the Netherlands the same year and published his first work, a book of madrigals, in Antwerp. In 1608 he became organist at St. Peter’s in Rome, and, except for the period when he was court organist at Florence (1628–34), he remained at St. Peter’s until his death. Frescobaldi’s style is characterized by a dramatic inventiveness and a bold use of chromaticism, but these qualities were carefully subordinated to a logical, effective construction within the piece. He was one of the first to develop the modern principle of monothematic writing, which replaced the rapid presentation of a number of themes typical of the early ricercar and canzone. Much of Frescobaldi’s keyboard music was intended for the harpsichord, however one remaining publication, the Fiori musicali of 1635, consists of organ music intended for liturgical use.
Opening Voluntary: Resignation (My Shepherd You Supply My Need) David Evan Thomas (1958)
The music of David Evan Thomas is praised for its eloquence, lyricism and craft. Critics note the composer’s loving ties to tradition, expressed in a refreshing, contemporary voice. Performers appreciate the clearly executed scores and technical know-how. Listeners respond to the music’s warmth, playfulness and sheer invention.
Born in Rochester, New York in 1958, David Evan Thomas grew up as the fourth of five children in a musical family, the son of flutist John Thomas and Marian (Parsons) Thomas. He attended Penfield High School and the Eastman “Prep” Department, graduating with Honors in Trumpet and receiving encouragement in composition from David Russell Williams. As an undergraduate at Northwestern University, he studied trumpet and composition and learned the basics of organ playing from Robbe Delcamp. While there, he conducted the Gilbert and Sullivan Guild and sang in the Alice Millar Chapel Choir under Grigg Fountain’s direction. As a master’s degree student at Eastman, he was awarded the Director’s Fellowship; he then taught at Montana State University/Billings through the 1980s. Thomas served as Dominick Argento’s assistant at the University of Minnesota, where he also taught composition and orchestration, receiving the PhD in 1996.
Closing Voluntary: Old Hundredth Piet Post (1919-1979)
Dutch Organist and Composer Piet Post spent his entire life in or near Amsterdam. Other than the church organist and teaching positions he held, little is known of his life. He mainly composed music for organ and choir.
One of the most famous melodies in all of Christendom, the Protestant doxology known as the Old 100th, is commonly attributed to Louis Bourgeois.
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Hymn of the Day: Lead On, O King Eternal ELW 805
Text: Ernest W. Shurtleff, 1862-1917
Tune: LANCASHIRE, Henry T. Smart, 1813-1879
With the encouragement of his fellow graduating classmates, Ernest W. Shurtleff wrote this text in 1887 for Andover Theological Seminary's commencement ceremonies. Winning immediate acclaim, the text was published in Shurtleff's Hymns of the Faith that same year. Since that publication it has appeared in many American hymnals.
Graduation is one milestone on our life's journey, a road sign that points to the future as much as it marks the end of formal education. Consequently, "Lead On, O King Eternal" is a battle call to go forward in Christian service. Initially laced with war imagery, the text moves on to biblical imagery-"deeds of love and mercy"-and concludes with a note of hope. The text has remained mostly unchanged since its composition. The only differences lie in the modernization of language, changing “thee” to “you,” etc. Its message is as urgent today as it was a hundred years ago.
Before studying at Andover, Shurtleff attended Harvard University. He served Congregational churches in California, Massachusetts and Minnesota, before moving to Europe. In 1905 he established the American Church in Frankfurt, and in 1906 he moved to Paris, where he was involved in student ministry at the Academy Vitti. During World War I he and his wife were active in refugee relief work in Paris.
The rousing marching tune LANCASHIRE was composed by Henry T. Smart and set to Shurtleff’s text in 1905. It is an easy melody to pick up. This song was written for young people, and was for many years a popular choice at youth camps and young people’s worship gatherings.
Henry Smart was a capable composer of church music who wrote some very fine hymn tunes (REGENT SQUARE, is the best-known). Smart gave up a career in the legal profession for one in music. Although largely self taught, he became proficient in organ playing and composition, and he was a music teacher and critic. Organist in a number of London churches, including St. Luke's, Old Street, and St. Pancras, Smart was famous for his extemporizations and for his accompaniment of congregational singing. He became completely blind at the age of fifty-two, but his remarkable memory enabled him to continue playing the organ. Fascinated by organs as a youth, Smart designed organs for important places such as St. Andrew Hall in Glasgow and the Town Hall in Leeds. He composed an opera, oratorios, part-songs, some instrumental music, and many hymn tunes, as well as a large number of works for organ and choir. He edited the Choralebook (1858), the English Presbyterian Psalms and Hymns for Divine Worship (1867), and the Scottish Presbyterian Hymnal (1875). Some of his hymn tunes were first published in Hymns Ancient and Modern (1861).
Offertory: Petit Offertoire César Franck (1822-1890)
It took a Belgian composer to convince France of the value of German musical ideas. Before César Franck arrived in Paris, French Romantic music had been primarily a tradition of dazzling orchestral color and seductive harmonies. Franck was interested in the structural and expressive innovations of Beethoven, Liszt and Wagner. His music combines the best of the two approaches, its Gallic lyricism and harmonic color shaped through German structural ideas into powerful dramatic forms. His legacy to French music was complex and varied. Parisian organists took inspiration from his phenomenal improvisation skills. He also pioneered extended compositions for the organ, which would lead to even grander works by Widor and Vierne. His advocacy of Liszt’s cyclic forms would later influence Debussy and Ravel. But for audiences around the world, Franck will be best remembered for his exhilarating orchestral works. Although few in number, their character marks them out as the work of a master equally at home in both German and French musical traditions.
This work, from his mature period, was published in 1864 in the collection Cinq Pièces pour harmonium (Five Pieces for Harmonium), Op.23. It is a gentle pastorale.
Opening Voluntary: O Gott, du frommer Gott Max Reger (1873-1916)
Composed by Ahasuerus Fritsch (1629- 1701), DARMSTADT first appeared in his Himmels-Lust und Welt-Unlust (1679). The melody was altered when it was published in the 1698 Darmstadt Geistreiches Gesangbuch and in several other eighteenth-century German hymnals. The tune is also known as O GOTT, DU FROMMER GOTT (named after a text by Heermann) and as WAS FRAG ICH NACH DER WELT (named after an association with a text in the Darmstadt hymnal).
Johann Baptist Joseph Maximilian Reger was a German composer, pianist, organist, conductor, and academic teacher. He was noted for his organ works, which use Baroque forms and was one of the last composers to infuse life into 19th-century musical traditions. He worked as a concert pianist, a musical director at the Leipzig University Church, a professor at the Royal Conservatory in Leipzig, and a music director at the court of Duke Georg II of Saxe-Meiningen. Reger first composed mainly Lieder, chamber music, choral music and works for piano and organ. He later turned to orchestral compositions.
Closing Voluntary: Prelude on “Richmond” Healey Willan
RICHMOND (also known as CHESTERFIELD) is a florid tune originally written by Thomas Haweis and published in his collection Carmina Christo (1792). Samuel Webbe, Jr., adapted and shortened the tune and published it in his Collection of Psalm Tunes (1808). It was reprinted in 1853 in Webbe's Psalmody. Webbe named the tune after Rev. Leigh Richmond, a friend of Haweis's. The CHESTERFIELD name comes from Lord Chesterfield, a statesman who frequently visited Selina Hastings, Countess of Huntingdon, for whom Haweis worked as a chaplain.
In all, Willan wrote and published 99 chorale preludes, almost all from 1950 or later. Most are in a traditional style and in forms derived from those found in the works of Bach, an indebtedness anticipated in the organ compositions of Willan’s influential British forebears, Parry and Stanford.
HYMN OF THE DAY: O Christ, Our Light, O Radiance True ELW 675
Text: Johann Heermann, 1585-1647; tr. composite
Tune: O JESU CHRISTE, WAHRES LICHTENSTEIN, Gesangbuch, Nürnberg, 1676
Johann Heermann's own suffering and family tragedy led him to meditate on Christ's undeserved suffering. The only surviving child of a poor furrier and his wife, Heermann fulfilled his mother's vow at his birth that, if he lived, he would become a pastor. Initially a teacher, Heermann became a minister in the Lutheran Church in Koben in 1611 but had to stop preaching in 1634 due to a severe throat infection. He retired in 1638. Much of his ministry took place during the Thirty Years' War. At times he had to flee for his life and on several occasions lost all his possessions. Although Heermann wrote many of his hymns and poems during these devastating times, his personal faith and trust in God continued to be reflected in his lyrics. He had begun writing Latin poems about 1605, and was crowned as a poet at Brieg in 1608. He ranks with the beat of his century and is judged to be the finest hymn writer in the era between Martin Luther and Paul Gerhardt. Some indeed regard him as second only to Gerhardt. He marks the transition from the objective standpoint of the hymnwriters of the Reformation period to the more subjective and experimental school that followed him. His hymn texts are distinguished by depth and tenderness of feeling; by firm faith and confidence in face of trial; by deep love to Christ, and humble submission to the will of God. Many of his texts became at once popular, passed into the hymnbooks, and still hold their place among the classics of German hymnody.
OFFERTORY: Charity: Berceuse (Homage to Louis Vierne) David Bednall (1979)
Celebrating French music through the channels of an English hymn tune, Charity: Berceuse reimagines Vierne’s classic with Stainer’s tune at its heart. Here we have a fine example of Bednall’s rich, romantically-infused harmonic vocabulary, leisurely unfolding.
And here, a fine example of some of David Bednall’s thoughts on the art of composing.
“One of the challenges for any contemporary composer is to discover a compositional style and language which has a distinct nature. The radical and far-reaching changes in 20th century music have brought us to a point where one might question what remains to be done. This, perhaps, has particular relevance to the continued use of tonality as a compositional force. My belief, which has been demonstrated by many composers since the advent of atonality, is that the tonal, or at least the poly-tonal world, is far from exhausted. What I admire most in the work of other composers, and have used as the main ingredients for my own compositions, are colour and texture. I believe these to be essential elements in establishing mood and atmosphere, and crucial in any successful and reflective setting of a text.”
OPENING VOLUNTARY: “Berceuse” from 24 Pièces en Style libre pour Orgue, Op. 31 Louis Vierne, (1870-1937)
This is Vierne’s classic gem which inspired today’s Offertory music. The most charming lullaby ever written for the organ? Perhaps, but either way Louis Vierne's "Berceuse" from his 24 Pieces Written in Free Style (24 Pièces en Style libre pour Orgue) is a very soothing and calm lullaby.
Louis Vierne dedicated Berceuse to his daughter, Colette. The term “berceuse” is French for “lullaby” so perhaps when he played it he thought of tucking in his little girl. The lullaby has a warm and kind tonal language and is one of the highlights of this collection of 24 organ pieces.
Vierne is one of the most important French romantic composers for the organ, using the instrument as a means to perform ‘symphonic’ music, inspired by the new possibilities of the new organs built at the time.
The blend of styles in his organ music is unique with aspects of Romanticism combined with an impressionistic ‘pastel-like’ quality. Like many of his contemporary colleagues, Vierne felt a strong fascination with Wagnerian chromaticism.
There is a very sad story about this piece. It is dedicated. When the dedication to "à ma fille Colette" was published, Vierne had divorced from his wife who had quickly, while still married, preferred Charles Mutin. And, seeing the dedication, his former wife wrote to Vierne : "A ta fille ? Elle n'est même pas de toi !" (to your daughter ? But it's not YOUR daughter"). And still more cruel when one reads the dedication of Vierne's 2nd symphony: "A mon ami Charles Mutin" (To my friend Charles Mutin).
CLOSING VOLUNTARY: Toccata: Grosser Gott. Matthew H. Corl (1965)
Matthew H. Corl is a graduate of Westminster Choir College, where he received the Bachelor of Music degree in Church Music in 1987. He also studied organ at the Peabody Conservatory in Baltimore, MD, and served as director of music and organist at St. Paul United Methodist Church in Trenton, NJ.
Since 1987 Matthew has been organist and associate director of music at First United Methodist in Lakeland, FL, where he directs vocal and handbell ensembles for children and youth. Matthew has been a clinician for workshops and a published composer of works for organ, choir, handbells and instrumental ensembles.
GROSSER GOTT was set to the German versification in the Katholisches Gesangbuch. The German text is a paraphrase of the "Te Deum. ” Variants of the tune abound; the version found in the Psalter Hymnal came from Johann Schicht's Allgemeines Choralbuch (1819), and the harmonization came from Conrad Kocher's setting in his Zions Harfe (1855).
Hymn of the Day: We Come to You for Healing, Lord ELW 617
Text: Herman G. Stuempfle, Jr (1923-2007)
Tune: MARTYRDOM, John B. Dykes (1823-1876)
MARTYRDOM was originally an eighteenth-century Scottish folk melody used for the ballad "Helen of Kirkconnel." Hugh Wilson (1766-1824) adapted MARTYRDOM into a hymn tune in duple meter around 1800. A triple-meter version of the tune was first published by Robert A. Smith (1780-1829) in his Sacred Music (1825), a year after Wilson's death. A legal dispute concerning who was the actual composer of MARTYRDOM arose and was settled in favor of Wilson. However, Smith's triple-meter arrangement is the one chosen most often. The tune's title presumably refers to the martyred Scottish Covenanter James Fenwick, whose last name is also the name of the town where Wilson lived. Consequently, in Scotland this tune has always had melancholy associations.
Hugh Wilson learned the shoemaker trade from his father. He also studied music and mathematics and became proficient enough in various subjects to become a part-time teacher to the villagers. Around 1800 he moved to Pollokshaws to work in the cotton mills and later moved to Duntocher, where he became a draftsman in the local mill. He also made sundials and composed hymn tunes as a hobby. It is thought that he composed and adapted a number of psalm tunes, but only two have survived because he gave instructions shortly before his death that all his music manuscripts were to be destroyed.
Although largely self-taught, Robert Smith was an excellent musician. By the age of ten he played the violin, cello, and flute, and was a church chorister. From 1802 to 1817 he taught music in Paisley and was precentor at the Abbey; from 1823 until his death he was precentor and choirmaster in St. George's Church, Edinburgh. He enlarged the repertoire of tunes for psalm singing in Scotland, raised the precentor skills to a fine art, and greatly improved the singing of the church choirs he directed. Smith published his church music in Sacred Harmony (1820, 1825) and compiled a six-volume collection of Scottish songs, The Scottish Minstrel (1820-1824).
Herman G. Stuempfle, Jr. lived most of his life in Gettysburg, PA. He attended Hughesville public schools, and was a graduate of Susquehanna University and the Lutheran Theological Seminary at Gettysburg. He received additional advanced degrees from Union Theological Seminary in New York and a doctoral degree at Southern California School of Theology at Claremont. He served as President of the Lutheran Theological Seminary in Gettysburg.
Rev. Dr. Stuempfle was the author of several books and numerous articles and lectures on preaching, history, and theology. He was also among the most honored and respected hymn writers of the 20th and 21st centuries.
He began crafting hymns in his retirement. Himself suffering from Lou Gehrig’s disease, he wrote “We come to you for healing, Lord”, a hymn that brings the stories of the Bible into our situations of pain. Many of this hymn’s words and phrases, especially the image of “touch,” connect with today’s gospel.
Offertory: How Good, Lord, to Be Here John Behnke
Robinson, Joseph Armitage, D.D., Dean of Westminster since 1902, of Christ College, Camb. (B.A. 1881, M.A. 1884, D.D. 1896), sometime Fellow of his College, Norrisian Prof, of Div., Camb., Rector of St. Marg., Westminster, and Canon of Westminster, is only slightly associated with hymnology. His hymn text, "'Tis good, Lord, to be here" (Transfiguration), was written c. 1890. It was included in the 1904 edition of Hymns Ancient & Modern, and supplies a long-felt want with respect to hymns on the Transfiguration.
Opening Voluntary: UNION SEMINARY (“DRAW US IN THE SPIRIT’S TETHER”) James Biery (1956)
Harold Friedell (1905-1958), who wrote the hymn tune UNION SEMINARY, was an American organist, choirmaster, teacher, and composer. At an early age, he served as organist at First Methodist Episcopal Church (Jamaica, Queens) and studied organ with Clement Gale and David McK. Williams. He later served as organist at Calvary Church (New York), organist and choirmaster at Saint John’s Church (Jersey City, N.J.), organist and choirmaster at Calvary Church (New York), and finally organist and master of the choir at Saint Bartholomew’s Church (New York). Friedell also taught on the faculty of the Union Theological Seminary School of Sacred Music (New York).
Named for the School of Sacred Music at Union Seminary in New York City, UNION SEMINARY is a gently robust congregational tune illustrating Romantic tendencies that managed to continue in the twentieth century. It began in an anthem by Harold Friedell, who wrote it in 1957 for Percy Dearmer’s (1867–1936) text. It was extracted as a hymn tune and published in 1970.
Dearmer’s text is a celebration of Christ’s presence among those who are tethered by the Spirit at the Lord’s table and who pray that as disciples they may make their meals and living “as sacraments” by caring, helping, and giving.”
James Biery is an American organist, composer and conductor who is Minister of Music at Grosse Pointe Memorial Church (Presbyterian) in Grosse Pointe Farms, Michigan, where he directs the choirs, plays the 66-rank Klais organ and oversees the music program of the church.
Biery’s setting of UNION SEMINARY is in 3 parts, or ABA. The A sections are based on a melody that he constructed from the hymn tune. He has changed the rhythm slightly, and has built the melody on the inverted form of the original tune. The middle section, combining the tune in its original key and rhythm with the tune a fifth below and a half-note apart, creates a delightfully off-center canon. Enjoy!
Closing Voluntary. Praise My Soul, the King of Heaven, John Behnke
LAUDA ANIMA is the hymn tune upon which today’s Closing Voluntary is based. John Goss composed LAUDA ANIMA (Latin for the opening words of Psalm 103) in 1868. Along with his original harmonizations, intended to interpret the different stanzas of the text, the tune was also included in the appendix to Robert Brown- Borthwick's Supplemental Hymn and Tune Book (1869). LAUDA ANIMA is one of the finest tunes that arose out of the Victorian era.
John Behnke, the arranger of both today’s Offertory and Closing Voluntary, considers himself a "church musician." His contribution to hymn-based organ music has been significant. He began playing the organ in high school and is still playing years later. He loves conducting a bell or a vocal choir, composing and arranging.
Hymn of the Day: “Eternal Father, Strong to Save” ELW 756
In 1860 William Whiting, an Anglican layman who taught at a choristers’ school, wrote “Eternal Father, strong to save” for one of his students who was to sail from Britain to America. Popularly called the Navy Hymn, the stanzas pray for safety for travelers. We sing this trinitarian classic on Sunday not only for travelers, but for all of us who are always with the disciples on a boat during a storm. The tune was written for the text. For many Americans the hymn recalls the funerals of both Presidents Franklin Delano Roosevelt and John F. Kennedy, and thus singing the hymn brings death to mind. This is not a bad thing: every Sunday’s worship is readying us for death.
Offertory: Lyric Piece Edward Greig (1843-1907)
Edvard Grieg published his Lyric Pieces in ten volumes, starting in 1867 with Op. 12 and finishing in 1901 with Op. 71. The 10-book collection includes several of his best known pieces. Even though the original publishing was made in several volumes, some editors treat the Lyric Pieces as a single set of works, numbering the 66 pieces in all.
Opening Voluntary: Blessed are Ye, Faithful Souls, Op. 122 (#6 from Eleven Chorale Preludes for Organ) Johannes Brahms (1833-1897)
Most listeners do not think of Johannes Brahms as a composer of organ music, for the works that first come to mind are the symphonies, concertos, piano pieces, songs, and chamber music - or perhaps the German Requiem. Yet, the very last compositions from the pen of Brahms were a set of 11 chorale preludes for organ, published posthumously in 1902. Curiously enough, his only previous compositions for this instrument originated much earlier.
In the 1850s, when Brahms was still a young pianist and composer, he mentioned his aspirations to become an "organ virtuoso". Although he found the complex instrument more difficult to master than he had anticipated, he began to compose for it in earnest. Among his first attempts were two preludes and fugues, a conscious emulation of a form developed in the Baroque era but filtered through Brahms's own harmonic language. He regarded both works as novice projects not worthy of publication and apparently thought that the manuscripts had been destroyed. They were discovered much later, however, and published in 1927, thirty years after his death.
After the 1850s Brahms abandoned composition for the organ, other than revision of older pieces for publication, but toward the end of his life and just before the impending death of his close friend Clara Schumann, Brahms once again turned his attention to the organ. The resulting Eleven Chorale Preludes, Op. 122, finished in May and June of 1896, are a high point in German Romantic organ literature. Most are rather short and similar in format to pieces in the Orgelbüchlein, J. S. Bach's cycle of 45 chorale preludes for the liturgical year; that is, the phrases of the chorale melody, plain or embellished, are not separated by long interludes.
Closing Voluntary Gloria Patri Johann Erasmus Kindermann (1615-1655)
Johann Erasmus Kindermann was the most important composer of the Nuremberg school in the first half of the 17th century. He was born in Nuremberg and studied music from an early age; at 15 he already had a job performing at Sunday afternoon concerts at the Frauenkirche (he sang bass and played violin). His main teacher was Johann Staden. In 1634/35 the city officials granted Kindermann permission and money to travel to Italy to study new music. Nothing is known about his stay in Italy; he may have visited Venice like several other Nuremberg composers (Hans Leo Hassler, Johann Philipp Krieger). In January 1636 the city council ordered Kindermann back to take the position of second organist of the Frauenkirche. In 1640 he was employed as organist at Schwäbisch-Hall, but quit the same year to become organist of the Egidienkirche, the third most important position of its kind in Nuremberg after St. Sebald and St. Lorenz.
Kindermann stayed in Nuremberg for the rest of his life, and became one of the most famous musicians of the city and its most acclaimed teacher. Pachelbel was among his pupils. Most of his surviving works are vocal pieces that reflect the transition from older forms to the more modern use of concertato techniques and basso continuo and explore a variety of techniques from motets for choir without instruments to concertos for solo voices