Remember that Sunday Worship begins now at 10:00 am
In order to accommodate a return to Sunday morning choir rehearsal, our one weekly worship service will begin at 10:00 am. Please note this change in worship time, approved by our Congregation Council..
Collection of Food Items for AFAC, Sunday, September 26
We will receive donations of food items for AFAC on Sunday, September 26 in conjunction with our return to worship indoors.
Regular Office Hours Return
On site in person office hours have resumed at Resurrection Church. Regular office hours, when Office Administrator, Monika Carney, and/or Pastor Linman will be in the church office, are Monday-Friday, 10:00 am to 2:00. Because there may be contingencies like running errands, attending meetings, or being called out on emergencies, it would be a good idea to call or email before you stop by just to be certain that Pastor and/or Monika will be available to you.
Altar Flowers to Return
In keeping with RELC’s custom prior to the pandemic, we will resume ordering flowers for the chancel, beginning on Rally Day (September 12, 2021). If you would like to participate in flower dedications, please sign up on the calendar, which will be placed in the hallway just outside of the kitchen. Please be sure to inform the church office for whom the flowers should be dedicated to, preceding the Sunday that you have assumed responsibility for the embellishment of the Nave. There will be recognition of your dedication in the church bulletin. Please also note that you will need to submit a $40 check to the church office for the flowers. The check should be paid to the order of Resurrection Lutheran Church, and should include a memo which identifies that the donation is for the church flowers. Sending great thanks to all who partake in serving and glorifying God and RELC, through your gifts of flowers during the worship service.
Caring for our Church Facilities
It has been such a joy for us all to return to Resurrection for in-person Sunday services – not only for the opportunity to reunite with friends but to come back into the sanctuary and facilities that feel like part of our home. There’s a natural inclination to notice where some repairs and improvements could be made, and we are blessed with members in our congregation who are willing to increase their offerings to the church to accomplish those things. But we need to bear in mind that there’s a process for evaluating these renovations to our church facilities to make sure any projects are prioritized, fit within the church’s overall budget and plans for advancing our visions for mission and ministry, and don’t unduly impact other programs or activities. If you see a repair that’s needed or an improvement that should be made, before you think about “just doing it,” please talk with Pastor Linman, Property Committee chair Ted Mortensen, or Council President Glen Mason so that we know about it in advance and have a chance to ensure that it fits with other plans and renovations.
Helpful Tips for Our Young Families During Worship
For families who feel the need to step out of the Sanctuary, we do have our lounge. Speakers in the space allow you to hear the service so you won’t miss anything. You will find a changing table and a couple of couches, which may be a welcomed sight for nursing mothers.
For those still unable to worship with us in person, we are creating videos of our Sunday morning worship at the church making them available later in the day on YouTube with links sent via a Constant Contact message. The Sunday bulletin will also be available electronically in the message as well.
Faith Formation Calendar
Click below for the current faith formation calendar that includes activities and resources for all ages:
Monday Evening Bible Study on Themes of Justice in the Bible
For Your Prayers at Home
In addition to our usual prayers of intercession in our home worship, we encourage your prayers throughout the week for the following:
- Eileen Anderson
- Janette Wray
- Sandy Lindamood
- Judy Frank
- Joana Plerpa
- Effie Stallsmith
- Malcolm Stark
- Barb Jensen
- Charlotte Boeck
- Lynn Kiewel
- Phillip Swingler
- Maria Liwski
- Tucker Dean
- Irene Belcher
- Brian Carr
- Sharon Kravetz
- Dipankar Ghosh and the family of Debbi Pierce
- The family of Eugene Cline
- The family and friends of Tommy Mazzoli
- Family of Ralph Hoffmeister
- Family of Carol Clements
Arlington County Covid-19 Response
Click here for the latest updates on our county’s pandemic response as well as official and current information concerning vaccinations.
Current Routine for Worship Indoors
We continue our worship indoors this Sunday at 10:00am. To alleviate any concerns and to help prepare you for your return, here is what you can expect:
First, out of loving concern for young children and others not yet able to be vaccinated, we ask that ALL worshipers wear facial masks. Secondly, we will maintain physical distancing, erring on the side of caution. These two basic practices serve as the foundation for safety and guide all other practices.
Upon arrival: kindly find your seats promptly on arrival to avoid congregating in the narthex. Every other pew will be available for seating. Please do not try to sit in pews taped off. Ushers will be available to assist you with seating options.
Offering: your offerings will not be collected. However, offering plates located near the front of the church are available for your use. When you come forward for communion, you may place your offering in one of the plates on stands near the chancel.
Communion: Holy Communion will be offered in both kinds, with bread being dropped into your hands, palms facing up, and wine administered from a pouring chalice into a container you bring from home. Intinction, dipping bread into the cup, is not permitted for reasons of hygiene. Communion will be continuous, with worshipers forming one line in the center aisle to receive both bread and wine at the direction of ushers. One side of the church will commune first, and then we’ll move to communing the other side. Return to your seats via the side aisles closest to you.
Upon Departure: kindly leave the nave promptly at the direction of ushers and avoid once again congregating in the narthex. If you wish to remain on church grounds for conversation, and we hope you do, please adjourn to the fellowship hall downstairs or outdoors beyond the Washington Blvd. entrance.
Misc. Considerations: Automatic hand sanitizer dispensers on stands are available for your use in several locations in the church building. If you forget your face mask, we have extras for you, and likewise small paper cups if you forget a container for communion. Worship indoors will be very similar to that which we have been doing outdoors, a simplified, somewhat shorter version of Resurrection’s normal worship practice.
We very much look forward to seeing you in church!
The best ways to contact Pastor Linman
Week of the Sixteenth Sunday after Pentecost
Dear Friends in Christ:
The remaining Black Lives Matter banner on our church property continues to generate controversy within our congregation, with some members of the congregation passionately supportive of this public witness, and some members passionately opposed to its presence, and others somewhere in between.
At the July Council meeting, President Glen Mason and I were directed to form a working group tasked with developing protocols and criteria to guide discernment and decision-making about the kinds of public witness we make as a congregation, which would include the question of signage on church property.
That working group, more fully described in President Mason’s article for the coming issue of Steeplelight, convened on August 18. As a result of a heart-felt and thoughtful conversation, I made several recommendations which summarized the sentiments of the working group’s conversation, and offered these ex officio as Pastor to the Council for its September meeting. Here are the recommendations:
- That the signs expressing stances related to social issues be removed from church property.
- That the removal of the signs be accompanied by communication overseen by the Pastor to the whole congregation clearly expressing the rationale for removing the signs as well as stating a commitment to engage in intentional inclusive community building initiatives in our congregation.
- That the Council be directed to make plans for activities that serve to repair, renew, and deepen our communal life together as a congregation.
- That the Council furthermore be directed to make plans for activities that also serve to make our congregation more inclusive of the wide variety of races, ethnicities, cultures, and nationalities increasingly represented in the greater Arlington area.
- That the Pastor and others engage in teaching in the congregation about the nature of the relationship between church and state from Lutheran perspectives rooted in scripture, the Creeds and the Lutheran Confessions.
- That all of these efforts would be inclusive of the widest possible representation of congregation members reflecting and honoring the diversity of opinion that exists in our community.
- That amidst and informed by these educational and formational efforts, a policy/protocol statement be drafted in due course that outlines criteria for moral discernment and decision making about the nature of our congregation’s public witness to our moral commitments.
Council members were generally quite supportive of recommendations 2 through 7, but there continue to be sticking points on the first recommendation to remove the Black Lives Matter banner. The Council desired more time to thoughtfully consider these recommendations, especially the first one to remove the banner. The Council also, in a spirit of transparency, wished for me to share this outcome of the September meeting to the wider congregation membership – hence this topic as focus for this week’s Midweek Message.
I believe it is important to state again why the Council decided to put up the Black Lives Matter signs in the first place. To summarize the Council’s rationale, here is a salient paragraph from a letter sent to congregation members in the autumn of last year:
“The Council views the Black Lives Matter signs as a Christian statement that while all lives matter, at this moment Black lives are most at risk. The BLM movement was spurred on by the killing of Trayvon Martin in 2012 and has grown into an organization with chapters in cities across the US. As stated in the ELCA Black Lives Matter document: ‘The movement seeks to help people recognize that Black lives matter no less than other lives, and to expose how Black people have been and continue to be dehumanized and considered insignificant, expendable prey in our society… When we say Black lives matter, we are promoting and protecting human rights and living out God’s commandment to love our neighbor.’ We know that we will never reach absolute consensus about sensitive decisions like these. In this time of Black people’s vulnerability to prejudice and harm, we feel called by Christ to announce our support publicly for Black safety and security, and our opposition to racial injustice.” Here is a link to the full text of this letter.
The Council will take up again the proposed recommendations at their October meeting. In the meantime, I invite you to pray for and engage in conversation with members of the Council, Resurrection Church members whom you elected to exercise leadership on your behalf. I also invite your conversations with me and with Council President, Glen Mason.
Even if the banner is taken down, the issues of racial injustice and other social concerns are not going away. Nor is the church’s call to make public witness advocating for a vision of God’s justice in which all people are honored, respected, and given full opportunity to thrive in communities of holistic well-being. Thus, we as a congregation, one way or another, will continue to engage the pressing issues of our day in Jesus’ name, informed by the scriptures, and the theological sensibilities of our Lutheran tradition, along with the commitments of our wider church.
Occasions of actual engagement with each other in our congregation about all of this thus far in my experience have been thoughtful, passionate, and, so importantly, respectful. My prayer is that such a tone would continue as more and more people in our congregation engage in discourse so that the widest possible variety of views may be shared, heard, and honored. Such engagement will make us stronger as a congregation, and will enhance the faithfulness and integrity of our gospel witness to our wider communities.
May God in Christ continue to lead and guide us all in the power of the Holy Spirit,
Pastor Jonathan Linman
Pentecost 16/Lectionary 24B, Mark 8:27-38, 9/12/21
Jesus’ question recorded in Mark’s gospel echoes through the centuries: “Who do people say that I am?”
As we are in the midst of the 20th anniversary of the terrorist attacks in New York, Pennsylvania, and right here in Arlington, how we answer the question about Jesus’ identity says a lot about how we engage and endure our troubled times. We continue to suffer the effects of what was unleashed in nation and world 20 years ago.
“Who do people say that [Jesus is]?”
The answers given by Jesus’ disciples were these: John the Baptizer; Elijah; or one of the prophets. Jesus as the return of John the Baptizer makes some sense in relation to Herod’s paranoia that the one whom he beheaded had returned. Elijah was expected to come again to usher in the messianic age. And certainly, Jesus’ teaching ministry had resonances with the prophets who went before him, the likes of Isaiah and Jeremiah and so many others.
The question has been asked throughout the centuries – who do people say that Jesus is? In 1985 the late, great and formerly Lutheran scholar at Yale, Jaroslav Pelikan, published his classic tome, Jesus Through the Centuries: His Place in the History of Culture. In 18 chapters, Pelikan explores how Jesus was viewed in different ways depending on the epochs of Western culture. Century by century, here are Pelikan’s designations for Jesus according to how each century of Western culture viewed Jesus: Rabbi, Turning Point of History, Light of the Gentiles, King of Kings, Cosmic Christ, Son of Man, True Image, Christ Crucified, Monk who Rules the World, Bridegroom of the Soul, Divine and Human Model, Universal Man, Mirror of the Eternal, Prince of Peace, Teacher of Common Sense, Poet of the Spirit, Liberator, Man who Belongs to the World.
It’s quite the exhaustive listing. Each century has tended at least in part to create Jesus in its own image – or at least to emphasize attributes of Christ consistent with cultural themes.
Think also of the myriad images of Jesus portrayed in art, each portrayal emphasizing certain aspects of Jesus’ identity in attempting to visually portray who Jesus is.
But then Jesus poses a second question to the disciples that is piercingly personal: “But who do you say that I am?”
This question, too, echoes through the centuries to this very room on this very day. So, I ask you, who do you say that Jesus is? Seriously, reflect on that for a few moments – especially taking into account our very troubled present time. [Pregnant pause for reflection]
Here are some possible contemporary contenders for summarizing who Jesus may be to some: Friend; Role model; Coach; Cheer Leader; Cruise Director; Co-pilot; Object of Romantic Attraction; Muse; Companion; Sibling. And on and on this list could go. I don’t mean to be flippant, but it’s true that we have a tendency to imagine Jesus the way we want him to be.
In Mark’s narrative, it’s Peter who offers an answer to Jesus’ question, “who do you say that I am.” Peter proclaims, “You are the Messiah.”
This seems to be the right answer, but even so, Mark says that Jesus “sternly ordered them not to tell anyone about him.”
It seemed for a moment, the window was opened and the lights turned on, only to have the window slammed shut and the lights turned off again. A flash of insight, but then mystery again.
Jesus, according to Mark, understood the Messiah, the anointed one, in a particular way when Mark reports that Jesus taught the disciples that “the Son of Man [there’s another designation for Jesus!] must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.”
Messiah means the one anointed with oil, just as Hebrew priests and kings and prophets were anointed with oil to mark the beginning of their leadership and service. But Messiah as one who suffers and dies would not have been in the popular imagination. Nor is it, perhaps, in ours.
With Jesus as Son of Man, as Messiah, but one who suffers, dies, and is raised, the window of insight is open again, and the lights are all on. For Jesus “said all this quite openly” in contrast to how Jesus’ words and deeds are otherwise shrouded in mystery and silence elsewhere in Mark’s narrative.
Here’s where we see the beacon shining on the end and outcome of the narrative, the culmination on the cross and in the empty tomb.
Again, this was not a desired or hoped for understanding of being the Son of Man, the Messiah.
So, it was natural for Peter to rebuke Jesus, saying in other gospels, “God forbid, this must never happen to you.”
But then Jesus rebukes Peter, with more revealing insight in the familiar words, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
But who wants Jesus to have to go through such suffering?
And it’s not just Jesus who will suffer, but also those who follow Jesus! “If any want to become my followers, let them deny themselves and take up their cross and follow me.” Mark reports that Jesus concludes the discourse in today’s gospel reading with these searing words: “Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
Ouch. The burden weighs heavily on our shoulders. Who among us can be a faithful disciple – especially when the going gets rough as we are experiencing today and have been for some twenty years or more?
Where does this leave us? Jesus in Mark brought some clarity about the nature of who he was and is as one called to suffer and be killed, promising a similar fate to those who follow, and then we have the warning from James about the dangers of what we say and how we say it.
Does it all end with paralysis, and non-redemptive suffering and misery in mystery?
It’s interesting that I usually find the good news in the New Testament gospel reading appointed for the day. But today, I find the good news in both the first reading from Isaiah and from the day’s psalm.
Today’s reading from Isaiah is among the prophetic passages about the suffering servant, about whom we Christians cannot help but see attributes of Jesus, the one who suffers, dies and is raised.
This suffering servant has been given the “tongue of a teacher who knows how to sustain the weary with a word.” (cf. Isaiah 50:4) Sustaining the weary with a word – that’s exactly what we need in times like these. And this is the exact opposite of the teachers that James warns us about.
The suffering servant of Isaiah can teach in helpful, life-giving ways because the suffering servant has God’s help: “The Lord God helps me; therefore I have not been disgraced… and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty?” (Isaiah 50:7-9)
The good news is that Christ, God’s and our suffering servant, is for us, is our help, Emmanuel, God with us, suffers in companionship with us, our salvation – and precisely what we need now in a world ravaged by tumult.
Thus, we’re back in the light of day and can see with clarity. And in this light, the light of Christ, the one who suffers, is rejected, dies, but who is raised by God, in this light we are liberated, freed from our deadly paralysis and what ails us.
In Christ, into whom we are baptized, and whom we consume in bread and wine, we thus burst into song, a song of praise extolling our God in Christ:
1I love the LORD, who has heard my voice,
and listened to my supplication,
2for the LORD has given ear to me
whenever I called.
3The cords of death entangled me; the anguish of the grave came upon me;
I came to grief and sorrow.
4Then I called upon the name of the LORD:
“O LORD, I pray you, save my life.”
5Gracious is the LORD and righteous;
our God is full of compassion.
6The LORD watches over the innocent;
I was brought low, and God saved me.
7Turn again to your rest, O my soul.
for the LORD has dealt well with you.
8For you have rescued my life from death,
my eyes from tears, and my feet from stumbling;
9I will walk in the presence of the LORD
in the land of the living. (Psalm 116:1-9)
We who are enduring times like these need a divine savior like this.
And with this song of praise and deliverance on our lips, we engage in God’s work, with our own Holy Spirit-aided hands, of lifting our neighbors up out of the pits they have found themselves in and we see the truth of Jesus’ wisdom in Mark that “those who lose their life for [Jesus’] sake, and for the sake of the gospel, will save it.”
Who do we say that Jesus is? The anointed one who suffers, is rejected, is killed, but who is raised again from the dead to usher in the power of God that makes for the healing of our broken world – exactly the kind of Jesus we need in these troubled times.
May our words and deeds faithfully and consistently proclaim this kind of Christ during this season of remembering and making sense of the tragedies of 20 years ago. Amen.
Dear Friends in Christ:
On Wednesday morning, the day of Epiphany, I recorded and uploaded my sermon for this coming Sunday, the Baptism of Our Lord. Then Wednesday afternoon happened. What a difference a few hours can make in what I might address in a sermon! Nonetheless, my sermon for Baptism of Our Lord has a relevant and important gospel message for the particularities of our time in the life of the world. Thus, I offer this special message to you concerning the events that occurred on the afternoon of the festival of Epiphany. Consider this message an anticipatory addendum to my Sunday sermon, or even an additional sermon in and of itself.
A popular saying is actually from the prophet Hosea: “For they sow the wind, and they shall reap the whirlwind.” (Hosea 8:7a) Words that form speech are carried on the winds from our lungs. Words matter. Words do things; they have enormous power. Words can generate storms. Here’s how the writer of the letter of James (the study of which is the focus of a new congregational Bible Study) says it: “5So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire! 6And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. 7For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, 8but no one can tame the tongue—a restless evil, full of deadly poison. 9With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. 10From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so.” (James 3:5-10)
Consider the power of a word, the N word, and the social taboo against uttering it. In that word is cruel power to degrade and dehumanize, so much so that people of good will guard against giving voice to this word.
Some might say words are just words. What’s the harm in speaking our minds without editing our speech and choosing our words carefully? Well, we saw the power of words and of speech and their ill effects in visceral, raw, violent display on Wednesday afternoon on Capitol Hill, when mobs of people, incited by speech from various leaders and on various media, stormed the Capitol building and put a temporary stop to other forms of speech that focused on the peaceful transfer of power, a hallmark of democracy. It was an astonishing and dangerous display, the bitter fruit of months and years of forms of speech that glorified grievance, anger, fear, racism, and more, all forms of speech that serve to destroy, desecrate, to tear down, to end in the ways of chaos and death. Words that deal in desecration and death carry spirits, energies of powers and principalities that are sourced in darkness and evil, in diabolical spirits of deception and false accusation.
But, thanks be to God, that’s not the whole story. Words also serve to create, build up, to nurture life. The first reading for this coming Sunday consists of the first verses of the first creation story in the book of Genesis where “the earth was a formless void and darkness covered the face of the deep” (Genesis 1:2a). A “wind from God swept over the face of the waters” (Genesis 1:2b). This wind carried the voice of God, the word from God: “‘Let there be light;’ and there was light.” (Genesis 1:3) Once again, words made things happen. In this case, divine words brought light where there was only darkness, order where there was a void of chaos, and ultimately the beautiful created world we inhabit. Such words were full of the creative, life-giving energies of God, that is to say, the Spirit of God.
That same Spirit was active when Jesus was baptized by John in the River Jordan, the gospel reading for this Sunday from Mark. The Spirit there, “descending like a dove on [Jesus]” spoke a word from God: “You are my Son, the Beloved; with you I am well pleased.” (Mark 1:10b-11) As at the creation, this word from God served to proclaim and embody and give full expression to sacrality, love, relationship, good pleasure and ultimately the world’s salvation, its healing balm in Jesus Christ, the word of God made flesh.
Again, words matter. They have consequences. Words can serve to deal in death. They can serve to give and to nurture life. Words can tear down. They can build up. Spiritual energies are carried in words and in speech. Those spiritual energies can be demonic. They can be divine. Words resulting in ideas and policies ultimately give shape to realities all around us, realities that can degrade, and realities that make for well-being.
What are we to do in response to what unfolded on Wednesday afternoon on Capitol Hill? The forces of darkness at work there are not going away. Those forces have been around for centuries, but until more recently these energies inhabited more the fringes of society. Now, it’s as if these forces have been unleashed much more in the mainstream of public speech and popular media. Time will tell the extent to which the forces unleashed on Wednesday will persist and spread or retreat back into shadowy corners. So, again, what are we called upon to do and how are we to respond? As individuals? As disciples of Christ? As a congregation? As a nation? It may be too early to tell and to name concrete, specific actions. Let us be in conversation and communal discernment about the emergent particulars.
But in the meantime, there is some clarity. I believe that we are called upon to use our words and speech to name and call out language that emanates from dark and diabolical places, and to do so boldly and publicly. Too many people of good will have been passive and silent for too long, having the effect of appeasing those whose speech runs roughshod over norms of civility, giving the language of violence free reign that results in deeds of violence.
We can attend to our language and the speech of others at home, in the workplace, in places of commerce, at school, on social media, and yes, in church, nurturing in our own speech and in calling out the speech of others, language that makes for life and sacredness, words that are dimensions of the fruit of the Holy Spirit, namely, “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” (Galatians 5:22b-23a)
Vigilant attention to the words we choose is no small thing. It can be hard work, especially when the unseemly spirits in us are inclined to lash out in kind at others whose speech demeans, degrades and desacralizes. Moreover, holding others accountable for their speech also is profoundly difficult and requires a great deal of courage. But it is a sacred calling to take seriously the power of language and its effects for good and for ill. For again, speech results in behavior, in actions, in realities that make for life and for death.
Who knows what the coming days, weeks, months, and years will bring and require of us? Again, time will tell. But we are not left alone in these days and in the sacred work to which we are called. The Word and the Spirit that were present at creation and which were present at the Baptism of Our Lord are also present with us to this very day, at our own baptisms, in our own study of and engagement with sacred words of scripture, in words of forgiveness, in our holy conversations with each other. The Word from God, the Spirit of God, give shape and expression to the words we are beckoned to choose, and to the loving, life-giving speech we are compelled to offer for the sake of the world and its healing. In short, God in Christ in the power of the Holy Spirit is with us, leading us all the way in our holy calling for such a time as this, come what may.
God in Christ help us, our nation, and our world,
Pastor Jonathan Linman
Dear Friends in Christ:
I want to let you all know that we just received confirmation that my son's surgery is indeed scheduled to take place tomorrow, Good Friday. This will be major surgery to correct the vascular malformation in Nathan's brain that first caused his stroke. Thus, Nathan, his mother, and I covet your prayers for effective, uncomplicated outcomes to this procedure.
Needless to say, my observance of home worship during this Holy Week will focus on my keeping vigil at my son's side, even as I also intend to share with you in using our congregation's worship resources to mark these Three Days. With Nathan's surgery in mind, I created video files of all of my Holy Week and Easter sermons early, so they are all uploaded and ready to go.
I don't know how many days Nathan will be in the hospital—it all depends on how the surgery and his recovery go. While attending to my son is my first priority in the coming days, I also intend to engage in my pastoral responsibilities as well, keeping abreast of church-related emails and phone messages and also preparing sermons for the next Sundays in Easter.
Thanks in advance for your prayers for us, and may you all have blessed and holy Three Days during these most trying and unprecedented times in the life of our congregation and in the world.
Sent with my own prayer for all of you in our life together.....
In Jesus' name,
Pastor Jonathan Linman
Regular Worship Service
Service of Holy Communion will once again be held in the Sanctuary at 10:00am. Everyone is asked to wear a mask, regardless of vaccination status, and to maintain social dinstance out of respect for those who cannot receive or who have chosen not to receive a Covid vaccine. Please bring a small juice glass, so that you may receive wine with Communion.
The Stained Glass Windows in the Nave at Resurrection Evangelical Lutheran Church
Dr. Melvin S. Lange, pastor of Resurrection Lutheran Church from 1958 to 1971, prepared the theological material for the artist, Roy Calligan, of the Hunt Stained Glass Studios in Pittsburgh, PA. The meaning of each of the seventeen windows is indicated by a Bible verse. The theme begins with the window to the left of the lectern (when facing the altar) and proceeds around the nave toward the back, and then forward on the opposite side toward the last window to the right of the pulpit.
We are a church that strives to do justice, to love kindness, and to walk humbly with our God (Micah 6:8). We do justice by serving our community through our social outreach activities and through contributions of finances and member’s time to local programs, including, for example, Lutheran Social Services. We provide opportunities for a rich Christian education to our members and to the community. Many of our members are active in synod activities and in ecumenical activities with other Christians.
We love kindness in the Christian work we do, often quietly but resolutely, for our members and for the community. Benevolence has always been a priority for our church, and we are a significant donor both in our financial resources and, perhaps more importantly to us, our member’s time. We are active with food assistance programs in the Arlington area and to other social service organizations.
We strive to walk humbly with our God in our worship services. We take liturgy, prayer, and music very seriously in our church as a path through which our parishioners can experience the word and sacrament in their lives. Finally, we are excited about offering the sacrament of communion to our parishioners at every Sunday service and believe it is important that we continue to do so.